Friday, August 31, 2007

Yoga Tips and Techniques

Preparation



Clothing

Wear comfortable clothing which is either loose fitting or made from a stretch
fabric.


Equipment

We recommend using a sticky mat. You may also choose to use other props such as
a block, strap, blanket or bolster. Use equipment that is designed specifically
for yoga practice use.


Food

It is best to practice when you have an empty stomach. After you
eat, we recommend you wait 3-4 hours before beginning your practice.



Time & Place

The best time to practice is either early in the morning or later in the
evening. In the morning you are alert, but your body may be stiff. In the
evening you may not be as alert, but your body may be more open. You decide
what time is best for you and you will move more easily as you practice over
time, no matter what time you practice! Remember to adjust your practice
schedule for the occurrence of new and full moon phases -
moon days.


Your practice environment should be quiet, pleasant, and warm. You will be
using deep breathing during practice, so the air should be clear. Minimize
drafts so that as you build your internal heat through practice you can retain
it. Practicing outside can be quite enjoyable, however, be sure it is warm and
there is little breeze.



Precautions



Asana Transitions

It is important to move in and out of poses gracefully as this transition
period is often the time when injuries occur. Be aware of your alignment as you
transition.


Medical Advice

You should seek advice from a qualified yoga instructor and your doctor before
you begin your practice, especially if you have any known medical problems.



Pain

Do not overstretch or force yourself into a pose. There should be no pain of
injury. Your face and eyes should be soft and not strained. You should be
mindful of how deep you can go based on your own capacity at the moment. You
may experience mild, temporary pain from growth in your practice, but this
feels different from the pain of injury. Be comfortable.


Breath & Movement



Alignment

We recommend finding a qualified teacher as alignment instruction can be very
detailed. Pictures and text should only be used for reference. Learn from a
qualified teacher the important positioning of the body as there is no
substitute for a good teacher.


Breath

When we refer to breath we are referring to one complete inhale and exhale
cycle. You should breathe through you nostrils and not your mouth. Sometimes,
when you are trying to do something new or extending beyond your comfort zone,
you may have a tendency to hold your breath during an asana. Be mindful and do
not hold your breath.


Ujjayi Breathing

Ujjayi breathing is victorious breathing. It is a very important aspect of
Ashtanga Yoga. The rhythmic dance of Ujjayi breath and movement creates a
moving meditation that lights your internal fire and aids the cleansing of your
body. It calms the mind and helps you to focus on the present moment of your
practice by bringing awareness to your breath.


You can accomplish Ujjayi breathing by placing your tongue on the soft palate,
drawing a slow breath in through your nose and exhaling slowly through your
nose. You should work towards your inhale and exhale being the same count in
and out. This will create a hissing sound at the back of your throat. You may
sound a little bit like Darth Vader!


Vinyasa

Vinyasa is the union of breath and movement. It is the transition when you exit
one asana and start another. This transition allows your body to clear the
energy from the asana you are exiting and prepare for the asana you are going
to start.


In the Ashtanga Primary series, transitioning between asanas with vinyasa
begins after Paschimottasana D. A vinyasa traditionally occurs after every
seated asana and after each side of an asana. Our transition indicated is after
the asana. You may choose to practice vinyasa traditionally. We have also
provided vinyasa options in the Ashtanga Reference yoga type. There are various
options for vinyasa which can help you build strength. The options shown are:
lolasana, utpluthih, and vinyasa. You may also choose to do a "sit it out"
asana by sitting in any cross-legged position with your spine straight.



Bandhas



What Are Bandhas?

The bandhas are the internal energy locks. When we engage our bandhas we lock
certain areas of our body in a specific way to prevent our energy from
"leaking" (flowing outward or dissipating). This is a redirection of energy
which activates healing energy centers within our body and mind. Bandhas help
hold our core energy, which gives us strength and helps prevent injury.


  • Mula Bandha

  • Uddiyana Bandha

  • Jalandhara Bandha

  • Mahabandha


Mula Bandha

This is the root lock. It is located at the base of your spinal column in the
perineal muscle. This is a deep muscle in the region between your anus and
genitals. If you are familiar with the Keigal exercise recommended for women in
preparation for childbirth, then you are familiar with contracting the perineal
muscle. Another way to think about it is by imagining you have to stop the flow
of urine mid-stream while going to the toilet. The contracting of the perineal
muscle is subtle, you do not need to contract your buttocks, but rather focus
on contracting only the perineal muscle.


Mula Bandha is a key lock in stabilizing the pelvic region during
your practice.


Uddiyana Bandha

This lock is located in the area two inches below your navel to your diaphragm
and it means flying upward. To engage Uddiyana Bandha, exhale fully and pull
your belly inward and upward while lifting your diaphragm. During practice this
intensity will not be maintainable, because to inhale fully, Uddiyana Bandha
cannot be completely engaged. Imagine keeping the area between your navel and
two inches below your navel still while drawing your navel upward towards your
spine. This is a more subtle contraction than fully engaging Uddiyana Bandha.



Perform fully engaging Uddiyana Bandha to get in touch with the muscles
involved and working your diaphragm. Then, while you are practicing asanas,
work at developing the more subtle engagement.


Jalandhara Bandha

This is the throat lock. To engage Jalandhara Bandha, lengthen the back of your
neck as if the crown of your head were being pulled by a string and bring your
chin back and down towards the space between where your two clavicle bones meet
(this is the area just below your Adam's apple). This lock is not engaged
throughout the practice but is used on specific asanas as indicated.



Mahabandha

When you have Mula Bandha, Uddiyana Bandha and Jalandhara Bandha engaged it is
referred to as Mahabandha, the great lock.


Modifications



Asana Modifications

We have provided you with many variations for each asana. There are many more
ways to adjust each asana based on your physical capacity. We recommend you
work with your teacher to create the practice that suits you and to make a path
for personal progress.


Bend Your Knees

Do not compromise alignment because of tight hamstrings, bend your knees.






Glossary of Terms




































































































Asana



Yoga poses or postures



Asana



The practice of body exercises, posture



Ashtanga Yoga



Historically, Ashtanga yoga refers to the eight limbed
system of practice which was presented by the sage Patanjali in the Yoga
Sutras about how to achieve the state of Yoga.



An ancient text thought to be more than 2,000 years old
called the Yoga Korunta, was discovered by Krishnamacharya, a famous yogi
and philosopher. A system of linked yoga poses are described in detail
within this text. Krishnamacharya has handed down this system of yoga to his
students, including Sri K. Pattabhi Jois, the director and founder of the
Ashtanga Yoga Research Institute in Mysore,
India.



Ashtanga Vinyasa yoga is a system of yoga which is taught by
Sri K. Pattabhi Jois. He has handed down this system of yoga to thousands of
students worldwide. Ashtanga Vinyasa yoga consists of six progressive series
of yoga poses. Each series can take between 1½ - 3 hours to complete and is
designed to open a particular aspect of the body and mind. Each series is a
dynamic flow of poses practiced in a prescribed sequence.





Bandha



The bandhas are the internal energy locks. When we engage
our bandhas we lock certain areas of our body in a specific way to prevent
our energy from "leaking" (flowing outward or dissipating). This is a
redirection of energy which activates healing energy centers within our body
and mind. Bandhas help hold our core energy, which gives us strength and
helps prevent injury.





  • Mula Bandha




  • Uddiyana Bandha




  • Jalandhara Bandha




  • Mahabandha






Chakra



Your body’s energy centers (vortexes) which are responsible
for regulating prana through your body.



Dharana



The ability to direct our minds, concentration



Dhyana



The ability to develop interactions with what we seek to
understand, meditation



Eight Limbs of Yoga



Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana,
Samadhi



Hatha Yoga




A
branch of yoga which uses asanas, breath, and meditation to achieve
self-transformation and self-transcendence. The translation of the two
syllables in the word Hatha are ha meaning "sun" and tha
meaning "moon." The reference to the sun and the moon relates to the balance
of masculine aspects–active, hot, sun–and feminine aspects–receptive, cool,
moon–within all of us.





Iyengar Yoga



B.K.S. Iyengar, a student of Shri Krishnamacharya, developed
this method of Hatha yoga. It is a popular system of yoga in the western
world.



Jalandhara
Bandha



This is the throat lock. To engage Jalandhara Bandha,
lengthen the back of your neck as if the crown of your head were being
pulled by a string and bring your chin back and down towards the space
between where your two clavicle bones meet (this is the area just below your
Adam's apple). This lock is not engaged throughout the practice but is used
on specific asanas as indicated.



Mahabandha



When you have Mula Bandha, Uddiyana Bandha and Jalandhara
Bandha engaged it is referred to as Mahabandha, the great lock.



Mula
Bandha



This is the root lock. It is located at the base of your
spinal column in the perineal muscle. This is a deep muscle in the region
between your anus and genitals. If you are familiar with the Keigal exercise
recommended for women in preparation for childbirth, then you are familiar
with contracting the perineal muscle. Another way to think about it is by
imagining you have to stop the flow of urine mid-stream while going to the
toilet. The contracting of the perineal muscle is subtle, you do not need to
contract your buttocks, but rather focus on contracting only the perineal
muscle.



Mula Bandha is a key lock in stabilizing the pelvic region during your
practice.



Niyama



Our attitudes toward ourselves, self observation



Prana



Your life force.



Pranayama



The practice of breathing exercises, breath control



Pratyahara



The restraint of our senses, sense withdrawal



Samadhi



Complete integration with the object to be understood, a
state of joy and peace




Uddiyana Bandha





This lock is located in the area two inches below your navel to your
diaphragm and it means flying upward. To engage Uddiyana Bandha, exhale
fully and pull your belly inward and upward while lifting your diaphragm.
During practice this intensity will not be maintainable, because to inhale
fully, Uddiyana Bandha cannot be completely engaged. Imagine keeping the
area between your navel and two inches below your navel still while drawing
your navel upward towards your spine. This is a more subtle contraction than
fully engaging Uddiyana Bandha.



Perform fully engaging Uddiyana Bandha to get in touch with
the muscles involved and working your diaphragm. Then, while you are
practicing asanas, work at developing the more subtle engagement.



Ujjayi Breathing



Ujjayi breathing is victorious breathing. It is a very
important aspect of Ashtanga Yoga. The rhythmic dance of Ujjayi breath and
movement creates a moving meditation that lights your internal fire and aids
the cleansing of your body. It calms the mind and helps you to focus on the
present moment of your practice by bringing awareness to your breath.



You can accomplish Ujjayi breathing by placing your tongue on the soft
palate, drawing a slow breath in through your nose and exhaling slowly
through your nose. You should work towards your inhale and exhale being the
same count in and out. This will create a hissing sound at the back of your
throat. You may sound a little bit like Darth Vader!



Vinyasa



Vinyasa is the union of breath and movement. It is the
transition when you exit one asana and start another. This transition allows
your body to clear the energy from the asana you are exiting and prepare for
the asana you are going to start.



In the Ashtanga Primary series, transitioning between asanas with vinyasa
begins after Paschimottasana D. A vinyasa traditionally occurs after every
seated asana and after each side of an asana. Our transition indicated is
after the asana. You may choose to practice vinyasa traditionally. We have
also provided vinyasa options in the Ashtanga Reference yoga type. There are
various options for vinyasa which can help you build strength. The options
shown are: Lolasana, Utpluthih, and Vinyasa. You may also choose to do a
"sit it out" asana by sitting in any cross-legged position with your spine
straight.



Yama



Our attitudes toward our environment, ethical disciplines



Yoga



Yoga is the ability to restrain the modifications of the
mind-stuff.



Yoga Sutra 1.2. It is a union of the body with the mind and
the mind with the soul.



Yoga Sutras



The Yoga Sutras are a set of instructions on how to achieve
the state of Yoga, but do not specifically detail how to do asanas.

Eight Limbs of Yoga.....


Yoga has eight clearly defined components which can be thought of aseight limbs of a tree. These limbs are essential components to thedevelopment of your yoga practice.

They are:

* Yama, ethical disciplines - our attitudes toward our environment.

* Niyama, self observation - our attitudes toward ourselves.

* Asana, posture - the practice of body exercises.

* Pranayama, breath control - the practice of breathing exercises.

Pratyahara, sense withdrawal - the restraint of our senses.

* Dhyana, meditation - the ability to develop interactions with whatwe seek to understand.

* Dharana, concentration - the ability to direct our minds.

* Samadhi, a state of joy and peace - complete integration with theobject to be understood.

# There are many different schools of yoga practicing differentcomponents of yoga; they all have a common union which we call yoga.

You must begin yoga where you are every day, for your point of departurewill always be different:

* Set your starting point based on your condition at the presentmoment.

* Make your yoga practice sensible and well structured.

* Construct a gradual and intelligent course for your practice.Remember, there is no competition; there is only where you are, whereyou are going, and where you will be!

WHAT IS YOGA


Yoga is the ability to restrain the modifications of the mind-stuff.Yoga Sutra 1.2

So, yoga is a state in which we are highly aware of our personal affairsand those of the world without being disturbed.

Yoga is a philosophy, a science and an art, which unites the body, mind,and spirit for health and harmony in everyday life. It does not belongto any religion, but it exemplifies some ideas which are common to allreligions. Yoga is a spiritual practice, with no preference forreligion. As you continue to practice this state called yoga, you willonly deepen your understanding of what you truly believe. The onlyrequirements are to act and be attentive to your actions. You will findthat yoga not only provides physical benefits, but it can calm yourmind, increase your concentration, and give you the ability to cope withstress. It promotes physical and spiritual well-being through a systemof personal development.

Yoga has been practiced in India from as early as 6,000 BC. There is agreat amount of information written about yoga. A brief list of some ofthe writings follows.

* The Vedas which are the books of spiritual knowledge.
* The Upanisads and commentaries which are the philosophicalspeculations.
* The Puranas which tell of the ancient cosmologies.
* The Ramayana and Mahabharata which are two epics.
* The Bhagavad Gita which is contained in the Mahabharata.
* The Yoga Sutras of Patanjali which are a set of instructions onhow to achieve the state of Yoga.